Michael West’s Dublin by Lamplight, now playing at 59E59 as part of the 1st Irish Theatre Festival, is a vaudevillian portrayal of Dublin circa 1904. And if 1st Irish is indeed a “celebration of the best of Irish theatre,” as its mission statement declares, then West’s show should get top billing. It’s the perfect fit. Although it may seem like ninety minutes of nonstop shenanigans, I wouldn’t call Dublin by Lamplight a farce. Beneath the disguise of exaggerated facial gestures and starry-eyed idiocy, is an ode to the creation of the Abbey Theatre, Ireland’s first national playhouse.
Simply put, the play is about the creation of a cultural monument. You see, the characters aren’t building just any theater; it’s the Irish National Theatre of Ireland, and the first of its kind. Dedicated to prideful threads of Celtic mythology, the performances are intended to uplift the spirits of the Irish people by reminding audiences of their own ethnic identity. The momentum of the Home Rule Movement—the Irish demand for self-governance within the British Empire—had hit a speed bump with death of its charismatic leader, Charles Stuart Parnell (also known as the “un-crowned king of Ireland”), in 1891. Patriots needed some other vehicle to carry them through the gray days of turn-of-the-century Dublin. So, why not an alternative outlet for self-expression, one that steers clear of Parliament and republican brotherhoods? As the play’s protagonist Willy Hayes declares: “It’s not political. It’s just theatre.” But, really, one may ask: can the two be separated? Can art be without an agenda?
Now, I admit: at first I was certain that the character of Willy was a fictional William Butler Yeats, while his protest-loving patroness, Eva St. John, was of course Lady Gregory, stewardess of the Irish Literary Revival. After all, the Abbey opened its door with Yeats’s Cathleen ni Houlihan. And the women, well, both are cultural paradoxes; they’re daughters of Anglo-Irish privilege longing to “save” the impoverished lives of Dublin’s working class with a grand institution of the dramatic arts. They’re the kind of women who, after inquiring about the rate of your rented apartment, respond with a “That’s it?”—as if half of your monthly salary is a pittance to them. On the one hand the lowly loathe them, yet sometimes they’re forced to think: “Maybe they’re not so bad.” In spite of their pomp and presumption, they seem to care about the Northsiders—the notoriously wealth-starved citizens who populate the land on the “wrong” side of the Liffey River—and perhaps “seem to” is enough.
After doing some research, I discovered the truth behind Dublin by Lamplight. Willy is West’s portrayal of producer William Fay, who along with his thespian brother, Frank, formed a touring company called W. G. Fay’s Irish National Dramatic Company. And Eva is Annie Horniman, an aspiring theater manager with gold-lined pockets and a friend of the Irish Literary Theatre, which was founded by no other than Yeats, Gregory, and playwright and political/cultural activist Edward Martyn (who must be the inspiration for the flamboyant, Nervous Nelly character, Martyn). So, I was wrong, but hey, I learned something.
This is part of what makes West’s play so alluring. He unearths the facts that have been buried by the “big names” and their accomplishments. You know, people like Yeats, who went on to win the Nobel Prize in Literature and actually—and this is a rarity among most poets and playwrights—sold books. Lady Gregory is a bit more obscure, but her estate known as Coole Park is now a government-owned park in Ireland and it continues to be one of County Galway’s main attractions, thanks to the “autograph tree” inscribed by the likes of Yeats, George Bernard Shaw, John Millington Synge, and others. But the Fay brothers, after working with the Abbey actors for four plus years, had a falling-out with the Abbey’s management and fled to the United States in 1908. While Horniman, after purchasing the property for the actual edifice, moved back to England; as a British socialite, one might guess that she was fonder of Irish culture when admiring it from across the Channel. What West has done for these people, whose names have slipped from the pages of history, is rather endearing. He has given them their “time to shine,” so to speak. He has illuminated their characters for 21st Century theatergoers.
Etymologists speculate that the word “vaudeville” comes from the French phrase “voix de ville,” or the “voice of the city.” In a way, West is finally giving William and Frank Fay and Annie Horniman their posthumous freedom of speech. What would they have said about the Abbey, and about the sociopolitical climate of 1904 Dublin? And is their contribution representative of the collective voice of the entire city? It’s also important to know that Dublin by Lamplight debuted in 2004, shortly after the centennial celebration of Bloomsday, the day—June 16, 1904—on which James Joyce’s beloved epic novel Ulysses took place. The tongues of Dubliners were flapping with all that is Joycean—what that man did for Ireland and their position on the literary map. To me, it almost feels like West had his own agenda. Did he want the Ulysses-induced Dubliners to remember the other pivotal event in Irish culture that occurred in 1904 (actually, and not fictionally, occurred that is)? I think so. I think West had an agenda, one that was veiled in humor, but an agenda nonetheless.
Maybe it’s like Yakov Bok says in Bernard Malamud’s The Fixer: “There is no such thing as an apolitical man, especially an Irishman.” OK, well, it’s really “especially a Jew” that Malamud writes, but I think this new version works just as well.
Dublin by Lamplight will be at 59E59 Theaters until Sunday, October 2nd. www.59e59.org.










