Born and raised in New York, Jeffrey Lewis leads a double-life, as both an illustrator and a singer songwriter. Both his music and comics are permeated by earnest storytelling and often self-depreciating confessions of his many adventures in the world, from heartbreaks to homeless nights on tour. In his self-published comic book series “Fuff” he constantly tries to fall backwards to see if the world will catch him. And so far it did. With a small but devoted audience, he’s been making a profitable career with his music and art by managing most of his business himself, from booking tours to making his own merchandise.

With a shy smile and a shaky voice, he welcomed me to his apartment in the East Village, a little palace of musical and literary treasures where you can glimpse the intriguing puzzle of his creative mind. His work is so self-explanatory that it seemed pointless to ask him about his songs or comics. So we talked about adventures, how art can change the world, the occupy movement and finally dug into some of his personal gems. Meet Jeffrey, the “cult boyfriend” – “lonely or worshipped for a lady in the know”.

Written, filmed. edited and sound by Barbara Anastacio

Watermelon Mouse was created by Oliver Clark and is a product of his complex, insightful, inspired brain. Tune in regularly for more installments.

London’s perennially popular Frieze Art Fair descended on New York City for the first time last week with a roar, bringing with it Frieze’s famous custom-designed tent (this iteration designed by Brooklyn-based SO-IL), and unique programming around the fair’s temporary home on Randall’s Island. The Frieze Art Fair, organized by the inimitable duo Amanda Sharp and Matthew Slotover, has for the past 11 years been exclusively a London affair—fortunately for New Yorkers and other art lovers, the Frieze empire’s expansion across the pond promises to be a positive influence on the New York art world by invigorating the gallery scene and applying some needed pressure on the staid Armory Show to step up its game.

Above left: Ben Schmacher at Bortolami. Courtesy of Bortolami Gallery. Right: Paulina Olowska at Galeria Foksa. Photograph by Pip Deely.

Justin Matherly. “Every body moves, sometimes slowly, sometimes quickly (Dedicate to everyone).” Courtesy of Bureau.

Left: Virginia Overton. “Untitled (mirrors for Randall’s Island)”. Commissioned and produced by Frieze Projects New York. Photograph by Linda Nylind. Courtesy of Linda Nylind/Frieze. Right: Artist Uri Aran and curator Kalika Farmer.  Photograph by Pip Deely.

Uri Aran. “Untitled, (Ticket Shack).” Commissioned and produced by Frieze Projects New York. Photograph by Linda Nylind, Courtesy of Linda Nylind/Frieze.

Left: Henry Codax (a collaboration between Jacob Kassay and Olivier Mosset). “Untitled (Purple). ” Courtesy of Martos Gallery. Right: Ryan McGinley. “Marmoset (Horizon Blue).” Courtesy of Team Gallery, New York.

Leif Ritchey. “Green Tangerine. ” Courtesy of the journal gallery.

Left: David Adamo at Untitled Gallery (NADA fair). Photograph by Pip Deely. Right: Transcendental black metal band Liturgy at Essex Street gallery. Photograph by Pip Deely.

It was the evening when Venus and Jupiter were perfectly aligned and reached its closest point to the human eye. I was getting ready for dinner with the “godfather” of American avant-garde cinema – Jonas Mekas. Filmmaker, poet and curator, Mekas is a living monument. He fled his native Lithuania at age 22, trying to avoid German arrest at home for anti-Nazi activities. During war, he spent time in various forced labor camps until immigrating to America in 1949. It was only in New York that he picked up his first camera, a Bolex, and ever since he’s been capturing “fragments of paradise” of the world around him. His diary films encompass a wide range of experiences and events, from his early experiences at the Warhol Factory to frenetic glimpses of a summer spent with Jackie Kennedy.  He also co-founded The Anthology Film Archives, a cathedral of independent cinema housing over 70,000 historic avant-garde films.

In his numerous interviews and appearances, Jonas answered pretty much any question one can think of so it seemed redundant to take a formal interview as an approach. Instead, I abandoned any mental script of this encounter and tipsy with awe and wine I just sat back, watching and listening to Jonas and his “holy madness” unravel before me to the cadence of a meal.

Written, filmed and edited by Barbara Anastacio
Sound by Marcelo Oliveira

Underline Gallery is holding an online raffle to help one of their artists, photographer Bhumika Bhatia. Bhatia was is a terrible car accident in India, cannot currently use her hands, and has an enormous hospital debt. The raffle tickets are $50, and the winner can chose from four prints. All proceeds go to support the artist.

Hot and Busted is a Tumblr page where readers can submit mugshots. Most of the photos submitted (or at least those approved by the editor) seem to be of young, model-y looking white guys (a minority of the prison demographic here in the States, I would venture to say). I find reading what they were busted for to be the most interesting. The guy I thought was hottest had been arrested for murder.

Above: Criminal registration; Below: DUI

This clever ad campaign is for the College of Creative Studies, an art school in Detroit. Clever, but oh how true. Click “Read More” below for additional images.

“Everything should be beautiful, if you can just start from there.”- AJR

Meet A. Jason Ross, the designer and master craftsman behind a stunning collection of accessories for men and women rapidly advancing into the realm of ‘must have’.  In truth, Ross already has a cult following of fashionistas as well as those who love to indulge in quiet luxury – his designs are absent of, so-called, ‘neon-sign’ labels.

Ross’s design studio is housed in the former Monarch Luggage factory in Red Hook, Brooklyn.  It’s a fitting home for the designer who crafts leather accessories under the name Artemas Quibble and the Creatures of Mme. Du Barry. Upon entering, you know that you are in an artisan’s lair. A visitor is immediately greeted with the sweet smell of leather and the various rhythms of cutting, sanding, hammering, pounding, forging, casting, soldering and buffing, this as artists are busy at work.  Hand-crafted tools, designed by Ross (he has 27 hammers), share wall space with leather swatches, thick, antique leather remnants, deconstructed keys and crops from other metal artifacts. Ross, with the help of lighting designer Robert Ogden collects a lot of antique materials. Huge windows usher in natural light – showcasing the beauty of the rough-hewn wood floors and the artful chaos of the studio’s walls.

The day I caught up with Ross, he was preoccupied with a new collaboration forged with Donna Karan – a stunning collection of belts for Karan’s ‘Casual Luxe’ line. Of course, that’s not all that’s keeping Ross busy these days. He pedals his wares at Urban Zen. There’s a venture with ABC and handbags for Henry Beguelin. He has also developed a bespoke service with Barney’s called the ‘Watch Transformation Project.’  This is not your father’s watchband, nor is it you your mother’s.  It’s a bold, innovative design embellished with an antique metal over-leather hinge, with a short or long, sinewy strap with or without a buckle. The leather’s rich patina lends a sublime elegance to the band.  Says Ross, “The watch mechanism is a very beautiful thing and I love the idea of having the raw, rougher antique metal work next to say a 19^th, 20^th or 21^st century watch.” A WTP band is a final flourish of one’s dress that uniquely presents a vibe that is both rugged and refined.

It’s a curious mix that is representative of Ross himself. Ross is a history and archeology-buff or “geek” depending on how you look at it. It’s that respect for the past that clearly informs his design sensibility. “My daily read is Archeology.org, Arts and Letters Daily and I also read the latest Discovery and that usually leads me to some kind of interesting website which might lead me in a new direction in my work,” he says adding, “I can look to any ancient period to find inspiration.” Ross admits that as a kid he was eager to dig up dinosaur bones in the yard of his family’s home, alas it never happened. During summer camp in Maine however, he recalls digging up old bottles and fragments of old bottles on the site of a former hospital. “I remember that as being tremendously exciting,” he says adding, “I like, with my work, to have history.”

Ross, who is also a guest lecturer at the Parsons School of Design, describes himself as an ‘abstract perfectionist’. When you look at his work, to the untrained eye, it looks like an accident when in fact there are blueprints, laws, rules and ‘illustrated tales’ that describe everything. “When you work with primitive tools which is part of the process of my work and part of what informs it, you have to have laws that govern the construction of the piece because there’s a certain randomness that happens,” according to Ross. He also gives credit to his girlfriend Natasha Chekoudjian, “She is a muse to me and is really amazing at sourcing ancient references.”

A Philadelphia transplant, Ross has been in Manhattan about a year and a half. The decision to make the move from Philly to Gotham was simple: he had a growing list of clients and business contacts in the City and wanted to be more accessible to them. “The reality is, there was not a store in Philadelphia selling my work,” according to Ross. He grew up on Philadelphia’s Main Line in a home appointed with French antiques, “a lot of gilt bronze,” he says. His mother, the late Caren Ross, in the 70’s, created a line of accessories including belts made of bullets under the label Bang Bang. His father Milton Ross was an inventor and manufacturer with an appreciation for Savile Row suits and Mr. Fish shirts. Ross, the younger, was educated at the elite Haverford School before attending Boston University.

He says he never thought he’d be making accessories. He started off making boxes constructed of reclaimed wood, lined with antique papers from engineering drawings. He then began making furniture. Ross developed an interest in accessories after becoming fascinated by leather machinery belting he saw at a wood-worker’s shop he was renting space in. Eventually, he began incorporating leather into his woodworking. At some point, he was asked to make a bracelet for a friend, Doub Hanshaw, who wore it to work. The buyers she worked with became interested in the bracelet and that ultimately translated into an order from Free People.

The label name, Artemas Quibble and Creatures of Mme du Barry, was initially a character to hide behind, as Ross didn’t see himself as an accessory designer – it was so distant from his woodworking. Nor did he see himself in the world of fashion because he was partly intimidated by it. In any case, Artemas Quibble, borrowed from the Arthur Cheney Train novel, had a quirky, enigmatic appeal. The Creatures of Madame du Barry has its roots in a guide to France from the late 1900’s. The curiously charming collision of the two names to create a label for his brand is also partly Ross railing against the machine. The ‘machine’ that, in a world of texts and tweets, compels ppl 2 shrtn evrythng.

With keen attention to detail a hallmark of who Ross is, intrepid photographer Weston Wells and I were eager to ‘pick his pockets’ and examine the details of his existence.

“I cannot walk out of the door without a journal and a pen in the same way I can’t walk of the door with my inhaler, I don’t know if I’m going to need it but I always have to have it,” says Ross adding that as an artist, “You have to be able to archive your ideas.” Ross makes his own journals using antique book covers. He mixes his own ink for the Mont Blanc pen he carries, “Hopefully it looks like the burnt umber you might find in da Vinci’s notebook or something… I dunno.” The specs are antiques. The two leather cases, Ross made for himself. One is a combination checkbook holder and wallet. The other case, in the photo, plays host to miscellaneous items including business cards, his iPhone, which is great for inspiration photos and mapping. A pocket-knife adorns the keychain. “It’s very functional. It seems like I’m always needing a little blade to open a package or cut a piece of leather,” he says. A final detail, not photographed, is what appears to be a remnant of a shirt or other much-loved article of clothing which has been resurrected as a scarf or roughly tied ascot.

Photography by Weston Wells

Our friends at Family Bookstore are having an opening reception and book launch signing for the LA-based Rap group OFWGKA. Golf Wang features captured moments these friends have spent together and features work from Odd Future, Vyron Turner, Wolf Haley, Brick Stowell, Taco Bennett, Lucas Vercetti, Julian Berman and Sagan Lockhart. I imagine it should be an interesting evening. Here is some music to take you out. Click “Read More” for specifics. Onehundred.

The current vogue for “ruin porn” – the sensationalized and aestheticized images of dereliction and decay – was on our minds when Salome Oggenfuss and I visited the Uranian Phalanstery on a hot and humid day last September. Salome had heard from a colleague about two decrepit old interconnected brownstones on East 4th St, between Avenue C and Avenue D occupied by hoarders who gave their disposophobia artistic and spiritual pretensions. They were set to move at the end of the month and we decided to plan a visit before they vacated the premises. We knew a bit about the Uranian Phalanstery from an online search and would soon find out more from our guide, Medhi Matin, who was living in a room on the top floor. In 1959, artist couple Richard Oviet Tyler and Dorothea Baer founded the Phalanstery in New York City while living in a still-active synagogue serving Ukrainian immigrants. When the synagogue closed in 1974 the building became the headquarters of the Uranian Phalanstery. Designed as an “anarchist utopia commune for practitioners of art and cosmology,” the name comes from the philosophy of the visionary Charles Fourier, who in the beginning of the 19th century designed the Phalanstère: a sprawling structure that would hold his own imagined utopian community. Soon the couple would buy the building next door and create the First Gnostic Lyceum of New York.

Just around the corner from the Nuyorican Poets Café, the Phalanstery and Lyceum were very active until Richard succumbed to face-cancer in 1983. During this period they hosted a Tibetan Burial Society and spiritual tattoo studio (at a time when tattooing was illegal in New York), celebrations of various solstices and equinoxes with music and dance, and a printing press for artist publications and Gnostic pamphlets – all the while envisioning the space itself as a constantly evolving artwork. From the outside there was nothing extraordinary about the Phalanstery, which looked like a normal, if shabby, building in Alphabet City. After answering the door Matin, 32, introduced us to the place and their dedication to individual and communal expression and creativity. At the time of our visit, only he and Dorothea were living there. It was only three weeks before they had to move out, after selling the buildings for over $3 million to partially pay a tax lien and relocating uptown to Hamilton Heights.

After our quick chat Matin handed us a pair of flashlights and graciously offered to let us wander around for a bit. There were no overhead lights and the electricity came from extensions chords anchored in the building next door. The piles of folk art, musical instruments, stuffed animals, tchotchkes, etc., make it tempting to think of the Tylers as so-called outsider artists, but the fact that Richard and Dorothea had studied at the Art Institute of Chicago and that the former had sold works to the Museum of Modern Art, the Rockefeller collection and the Smithsonian bellies that somewhat condescending label.

We followed Matin down a dark creaking staircase into Richard’s basement studio. Entering the room, the first thing he pointed out was the bed in the corner where Tyler died. Matin said he’d show us Richard’s series of self-portraits detailing his facial deterioration but he never mentioned it again and it felt too macabre to remind him. The studio perfectly provided the context for Richard’s work, both temporally and thematically. My flashlight first fell upon newspaper clippings of mug shots from the Chinatown gang the Ghost Shadows, prominent in the late 1980s and early 1990s. The roof of the studio was completely covered with A4 posters, Tibetian prayer flags and prints reminiscent of William Blake. Chapbooks from the Uranian Press sat on a pushcart, seemingly ready to be hauled to the market. Bookshelves lined the walls crammed with artist books, books on cosmology and assorted esoterica. FBI most wanted posters for the likes of Mark Rudd of the Weather Underground and Puerto Rican separatist William Guillermo Morales, and other members of the Fuerzas Armadas de Liberaction Nacional, sat besides a hand-written quote about beautiful destruction from Dostoevsky’s The Possessed. Medhi left us alone to explore and I nearly stepped in cat vomit as I looked up at a print of Goya’s Saturn Devouring his Son. On one table there is a series of photos of Richard in the Pacific Front in World War II. Despite the mélange of objects and images the aesthetic felt oddly coherent.

The rest of the house, starting in the Lyceum on the ground floor of the next building that held their collection of rare musical instruments from around the world and an assortment of folk art, did not feel as unified in its aesthetic as Richard’s studio. Nothing really felt out of place in the rest of the house: not the flat-screen in the temple room, not Matin’s laptop sitting on a desk in his living quarters, not an icon of Jesus with four arms holding a hammer and sickle, nor the working kitchen.

Matin lived in a room on the third floor of the Lyceum. On the second floor landing, the walls covered by a mural, we passed the door to Dorothea’s room. It was locked and off limits during our tour. We continued up the stairs to Matin’s room. At first, walking in felt like walking into a normal East Village apartment. There was a mattress on the floor, a shelf with clothes and books, and the afternoon sun and the cross breeze made the room feel light and airy. Adjacent to his room, however, was the space that felt the most remarkable in the entire house. There was nothing in the room but an old mattress, covered with dust and rubble, sitting on a rusty iron frame. The roof is half caved in, the light fixture hanging on by a bit of wiring. Two dead monarch butterflies sat on the windowsill, the remnants of a performance. I immediately thought of one of Dorothea’s works we saw in the basement studio: the skeletons of small animals – a bird and some kind of rodent – that had simply been left to decompose. Perhaps counter-intuitively, despite being devoid of the clutter of accumulated objects, the room somehow felt like the most personal and private space in the house. It was where, via the display of the decay of the architecture and the decay of bodies, the weight of the passage of time itself bore down upon us.

Decay is intertwined with the experience of time and the philosopher Dylan Trigg claims that the philosophical value of decay is its resistance to representation and stasis. Community groups failed in getting the city to grant landmark status to this pair of brownstones to prevent their redevelopment, claiming that the buildings were built around 1840 and have been virtually unchanged since – they hadn’t even been rewired since the beginning of the 20th century. While it’s difficult not to feel as though the neighborhood lost something when the Phalanstery moved uptown, there is a sense that it is perhaps not a bad thing that it moved before becoming monumentalized as a sort of time capsule from a time where artists could actually afford two buildings in the East Village to pursue their esoteric creative goals individually and communally, as a subsequent stop for tourists visiting the nearby Tenement Museum.

Conceiving of this piece as another obituary resulting from of the wave of gentrification that has now subsumed all of Alphabet City also seems both obvious and beside the point when considering the Phalanstery. It was a time capsule, but not one that has been hermetically sealed. Richard’s studio had not been preserved so much as it was left alone. Decay also powerfully evokes the death and nothingness that awaits us all. Unlike visions of death that focus on continuity and the life that emerges in and from death – pullulating, swarming, breeding – there was a musty stillness to the Uranian Phalanstery. I asked Matin how they plan to recreate this milieu in their new building uptown. “Recreate isn’t really the right word,” he answers. “More like reassemble.” What one imagines would be impossible to transpose is the palpable sense of rot that one felt walking into the Uranian Phalanstery.

We left Matin and went out into the ridiculously humid afternoon, our clothing smelling of a combination of mildew and cat piss. Unlike the ruins in places laid waste to by deindustrialization like Detroit, which bears witness to a society squandering its resources, there is nothing tragic about the fate of the Phalanstery. Not coupled to dereliction, the structure had been allowed to decay while it was inhabited and culturally active. The Phalanstery was never intended to remain cemented in the riverbed against the flow of history or to serve as a bulwark against complete and total gentrification. For better or for worse, Alphabet City has changed drastically since Richard and Dorothea founded the Phalanstery. The Phalanstery changed as well, although at a considerably slower pace. Walking through the different levels of the house, one was exposed to not only the history of the neighborhood, but a more geological, natural history – to living ruins.

All photos by Salome Oggenfuss